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February 20, 2008

Are You Living from Your Heart?

Filed under: Katana Abbott's Posts

As we celebrate Love this month, ask yourself if you are living fully with joy, abundance and following your passion.

Ask yourself these questions:

  • In what areas have you been holding back in life?
  • What is it you have always wanted to do, but perhaps put other’s needs first?
  • What are the hobbies that you used to enjoy that you no longer have time for? 

Spend some time journaling about where you are and where you want to be in a few years and how you want to spend the second half of your life.  You have the power to reinvent your life any way you wish, so close your eyes for a moment and dream away…then reach out and get the support that you need to make it happen because you deserve it!  Jill and I want to thank you for being part of our community and we look forward to getting to know you better.

I want to share one of my favorite quotes from Marianne Williamson’s book, A Return to Love.

“Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.

It is our light, not our darkness, that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous?

Actually, who are you not to be?

You are a child of God. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won’t feel insecure around you.

We were born to make and manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”


-Marianne Williamson
“Our Greatest Fear” from her book A Return To Love


Peggi Tabor’s proposal for bringing clean water to her village

Filed under: Letters From Africa

I served in the Peace Corps from 2004 to 2006 in Menkhoaneng, Lesotho.  As a Community Development volunteer, I was able to organize a group of village elders and chiefs into a registered CBO, the Menkhoaneng Community Development Association.  Although we got several projects underway, the one issue we were never able to address was getting clean drinking water to the village.  Now, I am returning to Lesotho as a private citizen to complete this task.

Water was a critical need then and is more so now.  As you probably know the area has suffered two more years of drought and crop failure.  When water is scarce it becomes even more highly infected with parasites but the people drink it anyway.  There is neither the cultural imperative to boil drinking water nor is there the fuel necessary to make it a feasible option.  Intestinal parasites and chronic diarrhea are endemic   My sister, who is traveling with me and I have made arrangements with a well contractor to drill a bore hole in the village of Menkhoaneng that will bring clean drinking water for the first time ever to the men, women and children of the area.  We think the well should service between 1,000 to 1,500 people.

Some good friends who run a foundation called Rainbow Hope have offered to accept contributions on our behalf.  Rainbow Hope is a 501c3 organization so your contribution would be completely tax-deductible.

If you would like to contribute please send a check to:

Rainbow Hope
5693 South Ashford Way
Ypsilanti, MI 48197

If you write Menkhoaneng Well on the check they will be sure to allocate the funds to our project.

The contractor has estimated a base cost of R63,128 to drill the borehole.  However having done business there before, I know this price will not cover the costs of the project.  We will have to hold several Pitsos, travel often from the remote village to Maseru (which requires a 4×4 vehicle) figure out how to get the equipment to the village, employ as many local villagers as possible to work on the project.  Our estimate for the project cost is $20,000.

My sister and I have committed to complete this project.  We have sold $20,000 in stock to assure it’s completion but we would be very grateful for any part of these costs that you could help with.  We have raised about $3,000.00 so far to defray costs. Although we leave on February 7th, the Rainbow Hope people can accept donations all this year.  We will be able to supply receipts and a cost breakdown to them and to you upon our return in late March.  If the project runs beyond that time, a situation which we are trying to avoid, we will hand the management of the project over to a college educated Basotho named Molise Faratsi.  He heads the Community Association and is a completely trustworthy individual.

Letters from Africa #29

Filed under: Katana Abbott's Posts

Dear Family & Friends,

Some of the lessons I’m learning in this Peace Corps assignment are very
difficult to accept.  Perhaps the most challenging one is that “different”
does not necessarily mean “wrong”.

Let me tell you the story of one of our family’s donkeys.

I called this little donkey “Sweetheart”.  She was the oldest of our three
donkeys and the one I always used to fetch water.  She was so patient.  She
would stand motionless at the side of the high mountain spring while I
carefully filled the two containers hung over her back.  I never filled them
all the way – they were so heavy and she was so small.  Sweetheart would
then lead me back down the steep mountain trail to the house where I would
transfer the precious water to my storage containers.  She often followed me
around like a puppy.  I always gave her special treats – apples and an
occasional watermelon rind.

The family and villagers considered my gentle treatment of this animal very
odd.  Donkeys are beasts of burden here and are beaten more frequently than
any other animal.  I’ve seen donkeys loaded down with enormous burdens
beaten until their knees buckle for not walking fast enough.

At any rate, last week Sweetheart was taken with the other family donkeys to
fetch long grass from a distant field to feed the cows.  On the way back,
burdened with a load taller than she was, she fell off a ledge and either
broke or dislocated her leg.  The herd boys somehow got her home and placed
her lying on her side by my hut.  Matjeeka said they would probably have to
slaughter her.  I begged her to give me a day or two to see if there was
anything I could do.  I gave her some of the painkiller I had left over from
Lance’s accident, petted and brushed her, fed her apples and sweet grass and
hoped for the best.  By the next day, Friday, she could stand although the
leg was obviously badly damaged.  She could put no weight on it at all but
she could hobble around a bit on three legs before falling over.
By Saturday she could hobble around for a few hours then would get as close
to my hut as possible and collapse.

During all this time we were visited by many of the men of the village.
They all gave their opinion that this was now a useless animal and should be
slaughtered.  I knew they were right about the useless part.  By Sunday, her
fate was sealed.  Five very somber men came with the tools of slaughter.  My
brother Tjeeka came to me and said, “Don’t worry, don’t worry.”  I went into
my hut, closed the door, curtained the windows and cried.  I cursed these
people for their “cruelty”.

By Monday morning I’d gained enough composure to once again join in the
family activities.  My first sight upon coming outside my hut was several of
our dogs gnawing on Sweethearts sawed off legs.  One of the puppies was
swinging her tail around like a toy.  Sweetheart’s hide was stretched and
drying in the sun.  Her severed head lay beside the largest cooking cauldron
ready to be boiled and her flayed body lay covered with flies by the cooking
hut.  I rushed back to the seclusion of my hut but threw up before I could
get inside.

Later that day my friend and village elder, Setsomi, came to visit.  He is a
very wise man.  The news that I was upset and perhaps ill had spread.  In
our now quite effective part English, part Sesotho conversational style we
discussed our different cultures. While we were having this conversation
Matjeeka brought him, as is the custom here, a large plate of food.  It was
papa (maize meal) and donkey.  She asked if I wanted to eat.  I said, “No
thank you.”  Setsomi said, “But this is meat – a great gift from your friend
(meaning Sweetheart)”.

Although there is no way in this lifetime that I could eat this meat, I knew
he was right.  Sweetheart was providing her final gift – much needed protein
to many villagers.  The men who slaughtered her had the privilege of eating
the brain.  When they came to do this later that evening they made a little
ceremony of it.  They said, ”This donkey was old like M’e Ntabby (that’s
me), and M’e Ntabby loved her.  We thank her for her kindness to this
animal.”

Although this was in no way any apology for slaughtering the animal I know
this was their way of acknowledging my relationship with her and trying, in
the way of their culture, to help me feel better about it.  These are very
good and kind people.  They are trying as hard to understand me as I am them
and they are giving me the benefit of the doubt.

Not one morsel of this fine animal was wasted.  For two days we had a
continual stream of visitors – many orphans and the poorest of the village
came to dine on this precious meat.  Sharing with the underprivileged is
such an engrained part of this culture that it is never questioned.

The clearest message I’ve gotten from this cross-cultural experience is that
there can really be only one life.  The key for each of us is to live the
sliver we’ve been given to the very best of our ability.  I know Sweetheart
did.

With love from the strange but beautiful heart of Africa,
Peggi